Sunday, January 12, 2014

Yoruba mythology and its relevance in modern society.

Every culture, it would seem, has its mythology and seeks answers to the un cognize to satisfy an inner urge to go through mysteries (Saxby, 1987, p.150,). The Yoruba be no exception. The Yoruba have lived in Southwest Nigeria and Benin for thousands of years. cod to the redrawing of b vagabonds in Africa there is no state c bothed Yoruba. at that place atomic number 18, however, approximately 20 million plenty throughout the initiation who speak Yoruba as their first dustup; 19 million live in Nigeria but legion(predicate) atomic number 18 dispersed around Africa and the repose of the world (African insurance policy Information Center, n.d.). The religion of the Yoruba mess originated thousands of years ago and is a tradition of nature righteousness and etymon reverence (Yoruba Religion, n.d.). The Yoruba worship one god called Olodumare, and also hundreds of deities known as Orishas, who are personified aspects of nature and spirit. The principal orishas include Eleggua, Oggun, Ochosi, Obatala, Yemaya, Oshun, Shango, Oya, Babalu Aiye, and Orula (Yoruba Religion, n.d.). The numerosity of gods are seen by the Yoruba people, not as messengers or subdue beings, but as aspects or facets of the same divine force. They are fall apart demo of the divine spirit and each orisha is hearty to different people (Beier, 1980). This concept is explained in the myth of Orishanla (see Appendix), which explains that all divinities are part of the same arch-divinity and that the divine spirit is mixed-up throughout the world and can be found over: in people, animals, trees and rocks (Beier, 1980). Olodumare is the considered the controlling Deity, the creator of the universe, the controller of destiny and the reservoir Being, who puts beings in person, without which people cannot become a living, rational or intelligent being (Ijo Orunmila - Cosmology, n.d.). The Yoruba reckon of the cosmos as two...

I wish I knew much(prenominal) about Yoruba mythology. That is probably not the feeling that the seed wished I had after reading this essay, but that is how I feel. many a(prenominal) resources are cited, many facts are given, but the referee has no more feel for Yoruba mythology after reading this essay than the reader has for Martian mythology. This is a disappointing essay. This essay is very factual. It caught my inwardness because i am a Yoruba person and i wanted to be able to pick apart the essay. However, the author did a truly unplayful job in perpetuating the my ths and beliefs of the Yorubas. Very good screen background information too. If you want to get a plentiful essay, order it on our website:

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